Triplicanites know
Sri U.Ve. Deivanayagam Swami too well – in recent times, he walks with
difficulty due to ill-health
Here is a photo of
2016 Thiruvadipura Uthsavam Veda goshti … when people were so young !!
Triplicanites know
Sri U.Ve. Deivanayagam Swami too well – in recent times, he walks with
difficulty due to ill-health
Here is a photo of
2016 Thiruvadipura Uthsavam Veda goshti … when people were so young !!
Allikkeni Arulicheyal goshti 25072010 [yes 16 varushangal munnaal
!!]
Swami Aalavandhar Sarrumurai purappadu
4 in the goshti have become Vaikundavasis – 5 have graduated to
Adhyapakam !
Allikkeni arulicheyal goshti - § Sri Thelliya Singar thiruther 2026
For better
clarity, please see : https://youtu.be/XHKOM1ZpUds
Arulicheyal
goshti at Raja Mannargudi 2019
: https://youtu.be/dlsMUkDsvOI
Thiruvallikkeni Vasanthothsava arulicheyal goshti 2018
(திவ்யப்ரபந்த
கோஷ்டியை வசந்தோத்சவத்தில் புகைப்படம் எடுக்க முயன்றபோது தானாக அமைந்த படம்.)
Thiruvallikkeni arulicheyal goshti 2009 (yes 17 years ago!)
Those in the photo and those who know the people in the photo
will appreciate better, seeing them so young !!
Allikkeni arulicheyal goshti – day 1 Chithirai brahmothsavam
Sri Parthasarathi Emperuman Dharmathi peedam purappadu 2026
Arulicheyal goshti @ Thirukkadanmallai divyadesam.
This image is Photoshopped
!! [goshti is real, monument is real] -
the Pallava architecture is situate right behind the temple and Thirukkovil
purappadu does pass right infront.
30.4.2026
Do you have the habit of looking back at old photos – and do they make you happy !!
According to some studies - our brains tend to filter out the stress we felt back then and leave us with the "rosy retrospection."
Memory is
notoriously fickle. A single photo can act as an anchor, dragging up hundreds
of associated memories that were otherwise "archived." You don't just
see the photo; you might remember whole lot of emotions !!
Thiruvallikkeni
Udayavar uthsav arulicheyal goshti 2018
Thiruvallikkeni Vedha parayana goshti – random photo taken in 2019
Years have rolled by – all of them continue doing great kainkaryam.
The kid in the photo (Ramapriyan) s/o Nallan Chakravarthi
Narasimhan] has grown, studying 6th
Std now and is a regular in the vedha goshti.
Tailpice: Vedha
goshti follows Perumal – one can see couple of kutti perumal behind the goshti
!!
ThiruNinravur divyadesam – Sri Bakthavatchala Perumal Brahmothsavam – day 6 –- His Holiness Thirumalai Sri Periya Kelviyappan Sadagopa
Ramanuja Periya Jeeyar swami & arulicheyal goshti
Life in a divyadesam is always exhilarating – you
get to mingle with so many persons whose life is entwined in service to
Emperuman Sriman Narayana. There would be purappadu on Uthsava kalams and
on pancha parvams too. There are Battacharyars whose exceptional
dedication ensures that Emperuman comes out adorning the choicest of flowers,
ornaments, dress and more. There is
the Veda adhyapaka goshti – hundreds of them chant Nalayira
divyaprabandham in front of Emperuman on the streets and chanting
Vedam after the Perumal. Of the many kainkaryams,
Sripadham thangis are physically associated too and can be very
demanding.
Yesterday got this photo from Mr KV Rangarajan – Thiruvallikkeni Adhyapaka goshti standing near Sri Thelliyasingar gopuram, presumably taken somewhere in late 1970s or early 1980s – thiruther purappadu with Blue house chathiram / CK Stores / Gandhi book centre name boards visible.
Thiruvallikkeni Veda Adhyapaka goshti is extremely organized ~ doing kainkaryam in exceptionally meritorious manner. In the present goshti, there are people more than 90 and some in their 60s, 70s & 80s, a few of them below 60 !! Divyaprabandha kainkaryam flows from Azhwargal, Acaryas, Swami Ramanujar, our Acaryar Manavala Mamunigal .. .. .. and continues to eternity. In Triplicane, the Adhyapaka sabai has legal sanctity too.
My initiation to participating in Nalayira divyaprabandha goshti started in mid 1970s, when a bunch of school going students (close to 100+) were taught Peyalwar’s moonram thiruvanthathi by MA Venkatakrishnan swami, who himself was a college student those days. To me personally, it flowed through my maternal grandfather Sri Athichozhamangalam Ramanujachar Swami, a tall personality, who was regular in attending to purappadu and was a muraikarar (who had the privilege of starting goshti on the given day of the week)
In this historic photo – I could figure out in the first line – Swamigal – Sri U.Ve : Sthalasayanathuraiyavar, Kuvalai Ramanujachar, Sathabhishekam Govinda Narasimhachar, Desur Srinivasachar, Ashtagothram Nallan Chakravarthi Parthasarathi iyengar, Athichozhamangalam Ramanuja Iyengar (my mathamahar); Vinjamur Narasimhachar, Kuram Bashyam, Vanamamalai Sampath [will add more names as and when my Triplicane friends identify and inform me]
Those days, chinna mada veethi purappadu would take around 20 minutes and periya mada veethi purappadu approx 45 mins. Brahmothsava purappadus would take around 2 hours.
This is no chronicle of purappadu and divyaprabandha goshti of Thiruvallikkeni – more of my remembrance of grandfather and others known.
On 18.12.1984, early morning @ 3 am, Athichozhamangalam swami, started from home for Danur masa viswaroopam and Thiruppavai sarrumurai. After viswaroopam, before thiruppavai sarrumurai, he reportedly collapsed – some (could remember VM Soundararajan) took him in a cycle rickshaw – we at home were alerted – went to a 24 hour dispensary (probably all was over by that time) – were directed to Royapettah Hospital, where Doctors stated that he had passed away peacefully sometime earlier.
This place ‘Athichozhamangalam’ is really a very small tinydot village nearer Thanjavur – Thiruvarur. The village Athichozhamangalam lies around 2 km away from the Thirumanthikunam railway station. The village Athichozhamangalam comes under Block : Koradachery; in the district of Thiruvarur. When I went there on an evening in 2012, the fields in tune with Thanjavur / Thiruvarur belt were lush green – not many knew of this place, even when enquired in nearer places. Travelled from Kumbakobam – on road to Mannarkudi / Alangudi - Needamangalam - Left - Koradacheri - around 7 km - 4 road junction - Right - ONGC - 400m left - Athichozhamangalam - Byepass road - Ammaiyappan - road to Thirukannamangai divyadesam.
There is ONGC exploration on the way and this is a small [really
small] village – only fields – no big streets even. There is a Post
Office by the name of the village itself with name board proudly
reading: Athichozhamangalam P.O. This is not my native
village, - it is Mamndur, my father’s ancestral village – the
one identified with the nearest bigger place Dusi Village and known
as Dusi Mamandur
Allikkeni arulicheyal goshti – Ekadasi July 2016 (a decade ago!) – in the first line
from L-R : Sri U.Ve : Thiruvenkadachari (Murali); Rajappa; TA Raghavan; MA Venkatakrishnan; Kavanur Srinivasaraghavan; Deivanayagam; Kuram Bashyam; Vinjamur Raghavan; Kuvalai Kannan, Sowrirajan & Madapusi Vasu - Swamigal. 6.4.2026
Welcoming
new Adhyapaks at Thiruvallikkeni divyadesam 2023
Today is a significant day – Panguni Punarvasu – Sree Rama
Navami. In the evening there was periya
mada veethi purappadu of Sri Ramachandra Murthi on Hanumantha vahanam – and the
subject matter of this post is arulicheyal goshti of Thiruvallikkeni
divyadesam.
In every walk of life –
how would anyone ensure continuance, which is the mother of all challenges
: – propagate the ideals, infuse youth .. .. ! In any group, when youth are inducted, the
average age gets reduced, there is progress towards future permanency.
Life in a divyadesam is
always exhilarating – you get to mingle with so many persons who are well
educated, well mannered, whose life is entwined in service to Emperuman Sriman
Narayana. There would be purappadu on Uthsava kalams and on pancha
parvams too. There are Battacharyars whose exceptional dedication ensures
that Emperuman comes out adorning the choicest of flowers, ornaments, dress and
more. There is the Veda adhyapaka goshti – hundreds of them chant
Nalayira divyaprabandham in front of Emperuman on the streets and
chanting Vedam after the Perumal. Of the many kainkaryams,
Sripadham thangis are physically associated too and can be very demanding. Brahmothsavams are extremely engaging for purappadus take long
hours – night purappadu could extend to midnight and next day morning starts
too early – well, those in service do not think of sleep but think only of
kainkaryam (service).
Arulicheyal
kainkaryam (chanting of Sri
Naalayira divyaprabandham in Temples) flows from Azhwargal, Acaryas, Swami
Ramanujar, our Acaryar Manavala Mamunigal .. .. .. and continues to
eternity. Of those rendering ‘arulicheyal kainkaryam’ - Thiruvallikkeni
Veda Adhyapaka goshti is extremely organized ~ doing kainkaryam in
exceptionally meritorious manner. In the present goshti, there are at
least 2 Swamis (Sri U Ve Kavanur Srinivasaraghavan Swami, Sri Kooram Bashyam
Swami) are more than 90+ and still very regular too; Sri Deivanayagam
swami continues to be there everyday braving his ill-health. Then there
Octogenarians, Septugenarians & Sexagenarians who are
adhyapaks. In Triplicane, the Adhyapaka sabhai has legal
sanctity too dating back to century old landmark Madras High Court Judgment of
1923 which categorically spelt out the rights of the Prabhandham Ghosti of
Thennacharya Srivaishnavaites.
My initiation to
participating in Nalayira divyaprabandha goshti started in mid 1970s,
when bunch of school going students (close to 100+) were taught
Peyalwar’s Moonram thiruvanthathi by MA
Venkatakrishnan swami, who himself was a
college student those days. To me personally, it flowed through my
maternal grandfather Sri Athichozhamangalam
Ramanujachariyar Swami, a tall personality, who was extremely regular
in attending to purappadu and was a muraikarar (who had the privilege of
starting goshti on the given day of the week). When I was young – my
grandfather and my mother inculcated the habit of going to sandhai, learning
divyaprabandham from MAV and attending thiruveethi purappadu without
fail.
The Arulicheyal Veda
Adhyapaka goshti has passed through challenging times a few decades
earlier. When I started going to goshti,
it was the imposing presence of U.Ve. Kavalkazhani Ananthacharyar swami, whose
voice would resonate be it in purappadu or during thirumanjana kattiyams. Then there was Ashtagothram Nallan
Chakravarthi Parthasarathi Iyengar swami – whose family is in good numbers
present in the goshti, especially vedha goshti.
In the early part of
the 20th century, there were Trustees and some friction led to a case
before the Madras High Court. In a landmark judgment, an order was passed
in 1923 placing the right of appointment of Ghosti members and for centuries it has been Thennacharya
sampradhayam only.
Those days (in 1970s),
chinna mada veethi purappadu would take around 20 minutes and periya mada
veethi purappadu approx 45 mins. As I could remember, the first line was
garnished by Sri U.Ve : Kavalkazhani Ananthachar swami, Desur
Srinivasa iyengar swami, Anantheri Vathiyar, Kanthur vathiyar (fondly
kittachi), Kuvalai Ramanujachar, Ashtagothram Parthasarathi Swami,
Athichozhamangalam Ramanujachar (my grand father),Vinjamoor Narasimhachar,
Thirucherai Ramanujachar, Vanamamalai Sampath swami ~ Sri Varadhanarayana
iyengar, Vanamamalai Deivanayagam swami, Kooram Bashyam swami .. and more .. ..
then there were: Dr VV Ramanujam, Sthalasayanathu Uraiyavar, Sri NC
Rangarajan, MA Venkatakrishnan, Vinjamoor Raghavan, Sathish,
Rajappa, TA Raghavan, MS Srinivasan (MS Seenu) .. .. .. and
more . .. (and all of them encouraged the children who enthusiastically
came for the purappadu) [obviously there are so
many swamins who did great kainkaryam over the period of time – if I had
left out some names, please forgive me or put on the comments, so that I can
correct and mention appropriately.]
The average age of
the goshti (more specifically of the Adhyapakas) naturally was getting
higher. Today there has been initiation of 2 more youngsters – Sri Kuram
Ramu & KV Venkat - inducted as
‘adhyapakas’ at Thiruvallikkeni. [the new 2
are on the extremes L & R]
The present day list is Sri
: Dr MA Venkatakrishnan Swami, Kavanur Srinivasa Raghavan Swami, Kooram
Bashyam Swami, Vanamamalai Deivanayagam swami, NC Rangarajan swami, Ms
Sreenivasan Swami, TA Raghavan swami, Venkatachari Swami, Damodharan Swami,
Vasu mama, Thirucherai Ramanujam swami, Kavalkazhani Rajappa swami,
S Krishnan Swami, TA Bakthisaran swami, Vadhyar Narayanan swami and
present addition of Ramu & Venkat today.
Sri Kuram Ramu is a
qualified Chartered Accountant and is 59 now. He has worked in big
Corporates. His father Sri U.Ve. Kuram
Bashyam swami is an adhyapakar but at 90+ age is having some difficulties. Their family (him, brother, two sons – Ramu,
Ranga and other relatives) are doing great kainkaryam at the avatharasthalam of
Kuresar.
Sri Kavalkazhani
Vinjimoor Venkatakrishnan, is younger @ 51.
He is B.Com + MBA and has been regular in kainkaryam at the temple. Sure, you would have read mention of late
Kavalkazhani Ananthachariyar (his father); his elder brother KV Rajagopalan
(Rajappa) is an Adhyapak. Sad to mention
that his other brother KV Srinivasan (Hindu photographer Cheena) who did many a
kainkaryam passed away in 2023.
Feeling happy that Ramu
& Venkat have been inducted as New Adhyapakars. Good to say that they have initiated their
next generation also into kainkaryam.