Today is
Thiruvathirai in the month of Vaikasi – masa thirunakshathiram of our Swami
Emperumanar Ramanujar.
Thiruvallikkenivasis
know very well this imposing building standing next to Samarao School, in
Singarachari Street, Triplicane, Chennai 5 – many of us would have attended
some seminar or attended Yoga classes there. Yesterday had the fortune of
meeting Sri VV Balasubramanian who has been associated with Triplicane unit of
Kendra and instrumental in spreading good thoughts for decades. He handed over copies of ‘Yuva Bharati’ vol 48 : issue 10 (Vaisakha
Jyeshta 5123 May 2021) issue – here is the photo of the cover page of the
magazine.
Man-Making and Nation Building ~ as its twin objectives !
Vivekananda
Kendra would require no introduction – it is a great social organisation founded by the RSS functionary Eknath Ranade
to commemorate the Swami Vivekananda rock at Kanyakumari where Vivekananda sat
and meditated for three days in 1892.
With his visionary zeal,
Vivekananda Kendra - An Extraordinary Organisation with Ordinary Men
came to existence. Mananeeya Eknathji Ranade, the Man behind the Memorial
started Vivekananda Kendra a spiritually oriented service mission in 1972 as
the living memorial to Swami Vivekananda comprising of a cadre of dedicated
Jeevanaratis, Sevavratis, Vanprasthi and Thousands of Local Karyakarata as well
as lakhs of patrons , well wishers.
Vivekananda Kendra is centered around the noble thought service to man
is worship of God - and is guided by the national ideals RENUNCIATION and
SERVICE.
For
actualising vision of Swami Vivekananda , the Kendra has more than 850 branch
and activity centres spread over India to work for all stratas(phases) of the
society to rebuild the nation. To achieve this Vivekananda Kendra carry's out
various service activities through Yoga, Swadhyay Varga(Study Circle), Samskar
Varga, Rural Development, Education, Development of Natural Resources,
Organising Youth and Women and Publications based on the life and message of
Swami Vivekananda, Indian Culture, Vedic studies. The Kendra urges all to join
this task of national regeneration.
Their
magazine : YUVA BHARATI ! — The Voice of Youth is ever a voice of renewal, - a
voice of renaissance, like the music of the onrushing stream, which cutting
across the rocks that come in its way, ever sings — shall find a way or make
it; and dances forward and onward to form a river, whose waters then meandering
and flowing majestically and musically, fertilise the land and make it smile
with beauty and laugh with plenty. Youth of the World shall reshape the New
World to be, and the Youth of India shall build a new Bharat nearer to their
heart's desire.
Doubly happy as my post on Sri
Ramanujacharya is featured in this issue ! ~ and it is reproduced below too ..
..
Mamandur Veeravalli Srinivasan Sampathkumar
12th June 2021.
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Our Nation,
is a sacred land – the place that gave us supreme Ithihasa puranas. Blessed are
We, the present generation – we
celebrated 1000 years of Swami Ramanuja on
1st May 2017 – going by His Thiruvavathara Nakshathiram ‘Thiruvathirai
the month of Chithirai’. This year
the 10 day annual brahmothsavam of Swami
Ramanujar started on 9.4.2021. ‘Ananthah sarasi dhere Ramye
Bhoothapurivare’ – on the bank of Ananthasaras the temple pushkarini, is
the temple of Sri Adhi Kesavar.
Boothapuri, better known now as Sri Perumpudur is the most divine place
for us – the place where our Greatest
Acharyar - the reincarnation of Adi Sesha and Sri
Lakshmanar was born.
Of the three
great exponents of Vedanta philosophy, Bhagwad Ramanuja with his aesthetic
beautiful interpretations occupies the central place. Sri Ramanujar has the pride of place in the
list of our Acharyars; he is hailed as Udayavar, Emperumanar, Bashyakarar,
Ilayazhwaar, Yathirajar, ThiruppavaiJeeyar, NumKovilannan, amongst other
names. Worshipping Sri Ramanujar at his
Avathara sthalam (birthplace) Sriperumpudur
and elsewhere will cure us of all sins and rid all diseases, keeping
away mental distress and strain.
It is
astounding to learn, try to understand the path of Bhagawat Ramanuja – who
thousand years ago, came to this earth for enlightening us all. The ethical side of Vaishanavism emphasises
absolute self-surrender to Sriman Narayana -
its mystical aspect presents God as the personification of love and
bhakti, as longing for communion with Him.
Spiritually awakened, athma will
be satisfied with nothing more and nothing less than communion. Separation
becomes an intolerable burden and the futility of the body in a space-time
setting. Before Sri8 Ramanujacharya , perhaps stress was exclusively on
learning and wisdom, Ramanujar emphasized that the strength of a philosophy depended upon the
following it commanded, that knowledge was auxiliary to action. He recognised
karma as observance of the moral law of
Dharma. The great preceptor ensured that
the great movement spread by him would never languish once he left this earth –
and in ensuring continuity, he created
the loving care of Seventy-four of his disciples.
The fountain of knowledge, he was, handed over to the generation his wealth of knowledge through his many works which include the Magnum Opus ‘Sri Bashyam – the Vishishtavaida commentary of Brahma sutram of Vyasa Bhagavan.; VedanthaDeepam, Vedanta Saram, Vedanta Sangraham, Gadyathrayam and many many more …. The 3 Gadyams – Saranagati Gadyam, Sriranga Gadyam and Vaikunda Gadyam are collectively known as ‘Gadyatraya’ ~ are in someways considered to be swan song of our Acharyar. Our Acharyar describes the unique qualities of NamPerumal with words ‘Sathyakama, Sathyasankalpa’ which would mean the most loveable quality of resolve to protect His devotees and the will to be incarnated in any form to come to the succour of devotees – He is Creator, Protector and Sustainer.
His birth
occurred in the year 1017 to Kesava Somayaji and Gandhimathi
couples. Ilayavalwar as he was known at
birth, Ramanujar was born in the year of grace of Pingala corresponding to year
939 of Salivahana era and lived for a
period of 120 years. He was named
Illayazhwar [denoting Lakshmana] by his uncle Srisaila Purnar foreseeing his
wisdom, infinity and eternity.
His birth is
associated with the temple tank ‘Kairavini’ at Thiruvallikkeni for his father
Kesava Somayaji conducted yagna seeking birth of a son – and the great
Ramanujar was born. He paid his first visit to Thiruvarangam in his 25th year
but could only pay homage to Acharyar Alavanthar. He lived and taught undisturbed in Srirangam
for some more decades before had to leave the place proceeding to Melukote
Thirunarayanapuram. Ramanujacharya
travelled far and wide, the entire Bharath varsh by foot propagating our
religion; the prominent places would include holy Kanchipuram, Srirangam, Tirupathi,
Thiruvananthapuram, Thirukurungudi, Simhachalam, Puri, Delhi, Kashmir and
more. In all these places, thousands
followed him, Srivaishnavaite tradition of care for humanity and spirituality
flourished all through.
More
than a thousand year ago, our Acaryar
Sri Ramanujar on a pilgrimmage visited Srinagar searching for manuscript of
Bodhayana-vritti, a commentary on the
Brahmasutra by Bodhyana. His ardent
disciple Kuresar was able to memorise it in one glance; the commentary of
Udayavar is known as Sri Bashyam ~ Goddess of learning Saraswathi approving Sri
Bashyam conferred the title ‘Bashyakara’
on Sri Ramanujar. Thus was fulfilled the
main desire of Alavandhar – writing of an authoritative and illuminating
commentary on Brahma sutra.
Ramanujacharya
was a great social reformer. He ensured
proper maintenance of holy Thiruvarangam,Thirumala Tirupathi, Melukote Thirunarayanapuram, and many other
places by establishing customs and accountability for those in charge of
various activities of the temple.
Associating people of every creed, he ensured that temples became the
core of life of people. He created
flawless systems creating employment, ownership and more importantly oneness
among people. He established 74 mutts as his following to spread and ensure
propagation of Srivaishna philosophy which primarily ensured that none were devoid of Divine Grace. The great social reformer, had the vision of
introducing most acceptable way of life for every baktha inculcating respect
and love among fellow human beings.
Sri
Ramanujar at ripe old age of 82 went to Melukote, and returned to Thiruvarangam at 94.
Ramanujacharya stayed in Melukote for 12 years, changing the life of the
people around. At nearby
Thondanur, farmers of surrounding areas
requested him to help them overcome the drought situation. He planned and executed construction of a huge lake and named it Tirumalasagara.
Even today, Thondanur lake water is used for drinking and agriculture.
A visionary
par excellence who possessed all the virtues and characteristics of a yathi, he
was hailed Yathirajan [King of Hermits].
Throughout his life, he exhibited compassion, and worked for upliftment
and betterment of society as a whole. A
humanist to the core, he went beyond casteist hurdles and had immense love for
the Supreme Lord and His devotees. He
with a deep vision evolved Ramanuja kootams providing the basic physiological
needs – food, shelter and clothing for the masses.
In those
golden days when Swami Emperumanar walked on the streets of Thiruvarangam and
other Divyadesams – tens of thousands of his disciples and hundreds of Jeeyars
followed him hailing “Ramanujo Vijayathe – Yathiraja Rajaha” We fall at the feet of the Great preceptor Ramanujacharya,
praying that whole humanity is protected from all evils including the dreaded
Covid 19 and people live forever in peace and harmony.
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Very good that this post on Sri Ramanujacharya is featured in the issue of YUVA BHARATHY. NICE.
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