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Friday, December 20, 2024

Gnana Boomi cover page - போய் வா நதியலையே

 

திருவல்லிக்கேணி பாரதி சாலை ஒர பழைய புத்தக கடைகள் - புத்தகப்பிரியர்களுக்கு பொக்கிஷம்.  இன்று மாலை, ஒரு பழைய இதழ் - முக்கியமாக அதன் அட்டைப்படம் என்னை கவர்ந்தது !

 


டோலக்  என்று ஒரு தோல் வாத்தியம் -  ஒரு பக்கம் சிறியதாகவும் மறுபக்கம் சற்று பெரியதாகவும் இருக்கும். சிறியபகுதி ஆட்டுத் தோலாலும், பெரிய பகுதி எருமைத் தோலாலும் முடப்பட்டிருக்கும் என அறிகிறேன் ! . இதன் உருளைப் பகுதி சிசே மரம் அல்லது மா மரத்தால் செய்யப்படுகிறது.  கே.வி.மகாதேவன் இசையில்  கே ஜேசுதாஸ், டிகே கலா குரலில், கே வி மஹாதேவன் இசையில் இந்த பாடலை கேட்டு இருப்பீர்கள் 

 

போய் வா நதியலையே இவள் பூச் சூடும் நாள் பார்த்து வா  !!

வா வா நதியலையே  ஏழை பூமிக்கு நீர் கொண்டு வா  !!

 

ஆனந்த விகடன் இதழில் தலைமை உதவியாசிரியராகப் பணியாற்றி, 'இதயம் பேசுகிறது'  என்ற தலைப்பில் தனது பயணக்கட்டுரைகளை எழுதினார் மணியன்.  பின்னர் சொந்தமாக வார  இதழ்களை வெளியிட்டார்.  சில திரைப்படங்களையும் எடுத்தார்.  1975ல்  கே. சங்கர் இயக்கத்தில் வெளிவந்த  -  எம். ஜி. ஆர், லதா நடிக்க, இவர் தயாரித்த படம் பல்லாண்டு வாழ்க 1975.  திரு மஹாதேவன் டோலக்கைச் சிறப்பாகப் பயன்படுத்திய  பாடல்  “போய் வா நதியலையே" 

மணியன் பின்னாளில் - இதயம் பேசுகிறது என்கிற இதழை, ஆனந்த விகடனில் இருந்து வெளிவந்து நடத்தினார். அவர் நடத்திய மற்றைய இதழ்களில் ஒன்று - : ஞானபூமி - இந்து மத மாத இதழ் - 1985ல் வெளிவந்தது. 

இந்த ஞானபூமி இதழின் ஜனவரி 1991 பதிப்பின் அட்டைப்படத்தில் - நம் திருவல்லிக்கேணி ஸ்ரீபார்த்தசாரதி எம்பெருமானின் புறப்பாடு படம் இடம் பெற்றது. காலஞ்சென்ற லக்ஷ்மணன் என்கிற ஸ்ரீபாதம்தாங்கி படத்தில் உள்ளார்.

 


இதற்கு நேரடி சம்பந்தம் இல்லாத ஓர் செய்தி - மஹாகவி சுப்பிரமணிய பாரதி  பத்திரிகைகள் நடத்தியது போல - பெரிய போராட்ட வீரர், தியாகி  சுப்பிரமணிய சிவா நடத்திய மாத இதழ் "ஞானபாநு".   இது ஏப்ரல் 1913 முதல் 1916 வரை வெளிவந்தது.   சுப்பிரமணிய சிவா சுதந்திர தாகத்தை ஏற்படுத்தும்  கட்டுரைகள் நிறைய எழுதினார்.  பாரதியாரின் 'சின்னச் சங்கரன் கதை'யின் ஆறு இயல்கள் இவ்விதழில் வெளியானது 

நன்றி !! - திருவல்லிக்கேணி ஸ்ரீ சம்பத்குமார்.

20.12.2024
Pic of the cover of the magazine taken with Samsung A34 phone in low light !

எம்பெருமானின் சௌலப்யம். : deontological ethics !

எம்பெருமானின் கல்யாண குணங்களில் ஓர் சிறந்த குணம் - சௌலப்யம்.  Ever heard of :  deontological ethics !

 


திருவாய்மொழி முதல் பத்தில் 3ம் திருவாய்மொழி - பத்துடை அடியவர்களுக்கு எளியவன் ! - எம்பெருமானது எளிமையை கலிநிலைத்துறையில் வியக்கும் பாசுரம்.  இந்த பத்து பாசுரங்களின் சாராம்சத்தை,  திருவாய்மொழி நூற்றந்தாதியில் ஸ்வாமி மணவாள மாமுனிகள் ஒரே பாசுரத்தில்  சிறப்புற மொழிகிறார். 

In today’s fast-paced environment,  a general rule is how simple it is to make things and how complicated it is to simplify them – you have to be terse and simple as  people never had so little time to absorb information ever before. There are  Pretentious individuals who punctuate complex words pretending to be simple !!  

In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action.  It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics.  In this terminology, action itself  is more important than the consequences. The term deontological was first used to describe the current, specialised definition by C. D. Broad in his 1930 book, Five Types of Ethical Theory.  

Simplicity, otherwise called minimalism or essentialism, can be considered most broadly as that which reduces complexity, confusion, and clutter in both our physical spaces and our emotional lives. This is the minimalist’s strongest trait. By keeping life simple, there is no reason to covet or lust, lie or steal, nor boast or squabble. More than making the virtuous life easier to practice, simplicity allows the virtues to arise almost spontaneously. 

Simplicity - From Middle English simplicite,  is the state or quality of being simple

1.      The quality or state of being unmixed or uncompounded

the simplicity of metals or of earths

2.      The quality or state of being not complex, or of consisting of few parts. quotations   

Simplicity is the virtue of removing the unrelated things to reveal the essence. Simplicity is the direct alignment with reality and it is the opposite of false and its various manifestations including pretension, prevarication, bloviating, masquerading, exaggeration, denial, grandiloquence, falsehood, or misunderstanding. Simplicity is the opposite of excess, and its various manifestations including opulence, extravagance, gaudiness, ostentatiousness, and waste. Simplicity is also the opposite of indirect, and its various manifestations including oblique, roundabout, convoluted, devious, and circuitous. Simplicity fully enjoys the magnificent essence it has revealed.

 


English word, its meaning, expression and revelation all could be far different and away from our Srivaishnava philosophy of ‘being simple and being accessible to all !” 

                       திருவாய்மொழி நூற்றந்தாதி –  தேன் போன்று இனிமையானது.   ஸ்வாமி  நம்மாழ்வாரின் திராவிட வேத சாகரமான திருவாய்மொழி.  100 பதிகங்கள் கொண்டது.  இதில் உள்ள ஒவ்வொரு பதிகத்துக்கும் ஒரு வெண்பா என 100 வெண்பாக்கள் மணவாள மாமுனிகள் திருவாய்மொழி  நூற்றந்தாதியில் நமக்கு அருளிச்செய்துள்ளார். ஆழ்வாரின் ஒவ்வொரு பதினோரு பாசுரமான ஒரு திருவாய்மொழிக்கு அப்பாசுரங்கள் அனைத்தையும் ஒரே வெண்பாவில் அதாவது பதினைந்து சொற்களில் மாமுனிகள் ஆக்கிவைத்தது உலக இலக்கிய அதிசயம். ஒவ்வொரு பதிகத்திலுமுள்ள தொடக்கச் சொல்லை அப்பதிக வெண்பாவின் முதற்சொல்லாகவும், பதிகத்தின் இறுதிப் பாடலிலுள்ள இறுதிச் சொல்லை வெண்பாவின் ஈற்றுச் சொல்லாகவும் அமைத்து வெண்பா வரும்படி அமைத்து இந்த அற்புத நூற்றந்தாதி,  நம்மாழ்வாரின் புகழைப் பாடுகிறது.  

மூன்றாம் பாசுரம். மாமுனிகள், ஆழ்வார் பகவானின் ஸௌலப்யத்தை (எளிமையை) உபதேசித்த பாசுரங்களை அடியொட்டி அருளிச்செய்கிறார்.  

பத்துடையோர்க்கு என்றும்   பரன் எளியனாம் பிறப்பால்

முத்தி தரும் மாநிலத்தீர்! மூண்டவன்பால் – பத்தி செய்யும்

என்றுரைத்த  மாறன் தன் இன்  சொல்லால் போம்  நெடுகச்

சென்ற பிறப்பாம் அஞ்சிறை

ஆழ்வாரின் இனிய வார்த்தைகளில்:    “ஸர்வேச்வரன் தன்னுடைய அடியவர்களால் எளிதில் அடையப்படுபவன்; தன்னுடைய அவதாரங்கள் மூலமாக அவர்களுக்கு மோக்ஷத்தை அளிப்பவன்; இந்தப் பெரிய உலகில் வாழ்பவர்களே! கனிந்த அன்புடன் அவனிடத்தில் பக்தி செய்யுங்கோள்” என்பதை அனுஸந்திப்பவர்களுக்கு, நெடுங்காலமாகத் தொடர்ந்து வரும் பிறவி என்னும் கட்டு விலகும்.

 

Reminiscing the interesting past, here are some photos from Aadi Amavasai purappadu – a decade ago – on 26.7.2014





 

adiyen Srinviasa dhasan
Mamandur Veeravalli Srinivasan Sampathkumar
20.12.2024.
Acknowledge with thanks Sri Thotadri Sarathi Swami, 
வலைத்தளம் – https://divyaprabandham.koyil.org/

 

 

                       Sri Parthasarathi Emperuman & Kothai Nachiyar pinnazhaghu ! 






what happened next ?? - Crocodile mouth open


 

Thursday, December 19, 2024

Temple reopened after 46 years in Sambhal

A temple in ruins, buried or something else built over is something that hurts our hearts ! – Sadly, here is another instance – not so many centuries ago ! – not in some far hinterland !! 

The valley of Kashmir is famed around the world for its mystical and magical beauty. Christened as "Paradise on Earth", Kashmir is admired for its lush green valleys, rolling woods ringed by snow-capped mountains, crisscrossed by rivers and studded with lakes, its rich profusion of trees and flowers and fruits.  The mystical beauty of Kashmir can be attributed to the story of its creation which has an air of fantasy typical of Indian mythology and folklore. Once upon a time, the valley was a lake, deep as the sea, and the playground of the Gods.  It was haunted by a demon that plundered the valley and tortured its people. The miserable inhabitants appealed to Rishi Kashyap to save them. Rishi Kashyap struck a depression and drained the lake of its waters. The demon was slain, and the valley was named after its saviour, Kashyapa-mar or Kashmir. 

IT       once possessed glorious temples - Martand Sun Temple, the Awantipora temples, the Sankara-Gauresvara temple, temple of Sugandhesa at Patan, the Pandrethan temples, the Shiva Bhutesa and Siva Jeyshthesa temples at Vangath, the Parihasakesva, Muktakesva, Mahavarha and Goverdhanadhara temples in Parihasapura, and the famous Mameswara Siva temple at Mamalaka are some specimens of great archaeological value.  Today, all of the  temples lie in various stages of ruin not exuding any evidence of their glorious past.



The Avantiswami Temple pictured here was once such ancient ruined Hindu temple located on the banks of the Jhelum River, 28 km away from Srinagar in Awantipora, Jammu and Kashmir, India. Its ruins once consisted of two temples dedicated to Shiva and Vishnu, and were built under king Avantivarman of the Utpala dynasty in the 9th century CE.   Locals call the temple Pandav Lari, meaning "house of the Pandavas”. 

Pic credit :  Varun Shiv Kapur from New Delhi, India, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons

 

A post on temple that came to light recently, not in KaShmir but in Uttar Pradesh !! 

The district was announced on 28 September 2011, created by the state government (Ms Mayawati / then Akilesh Yadav regime) out of Moradabad district as one of three new districts in the state. At the time of its creation, the state government decided to name the new district "Bhimnagar" in honour of the social reformer, Bhimrao Ambedkar. However, massive protests broke out in Sambhal town and the adjoining rural areas against the move to rename to the ancient town.  Sambhal had been known by the same name for over 500 years, had been an important town in medieval India, and had never had any connection with Bhimrao Ambedkar, a Dalit icon. The protests were successful and the government retained the name of Sambhal. 

Iqbal Mehmood is the MLA of Sambhal Assembly constituency for  seven times, first from 1991 to 1992, and then for six consecutive terms starting in 1996 for which he is now the incumbent. He is a member of the Samajwadi Party. 

In Sambhal, where demographics has changed has many temples.  There is a famous temple dedicated to Goddess Kailadevi worshipped as Mahalakshmi and as Mahayogini.  She is the manifestation of the divine who was born as daughter of Nandha and Yasodha.  She was exchanged with the infant Lord Krishna. When King Kansa attempted to harm the child, she revealed her divine form and proclaimed that the one he sought to destroy was already beyond his reach, safe and protected. Another famous temple of  Kaila Devi Temple exists in Kailadevi village of Karauli district, in   Rajasthan. 



Sambhal is a city located in the Sambhal district of Uttar Pradesh approximately 158 km (98 mi) east of New Delhi and 355 km (220 mi) north-west of the state capital Lucknow. It also falls within the Rohilkhand region in the Moradabad division of the state.  This place is considered sacred as ‘to be the birthplace of Kalki’ – 10th incarnation of Sriman Narayana 

Sambhal is identified as Shambhala, a village mentioned in Mahabharata text. Tibetan Buddhism describes a mythological kingdom and a pure land beyond the Himalayas where the future Maitreya will emerge from. According to Ibn Battuta, Toghon Temür the last Yuan dynasty emperor of China had sent an embassy to the Sultan of Delhi Muhammad bin Tughluq, requesting permission to rebuild a Buddhist temple at Sambhal, which at the time attracted pilgrims from Tibet.   Two legendary battles between Prithviraj Chauhan and Ghazi Saiyyad Salar Masud are claimed to have taken place here. At the time under local rulers, in the 13th and 14th-centuries it would go on to become a part of the Delhi Sultanate, first under Qutb ud-Din Aibak and later under Firuz Shah Tughlaq.  Later it became  capital of the Lodi dynasty of the Delhi Sultanate under Sikandar Lodi for four years.  After the collapse of the Delhi Sultanate, the city fell to the Mughals under Babur, briefly serving as the capital of the new empire. Babuis also claimed to have built a mosque here which is still extant. The city would later be governed by his son Humayun.  

On 24 November 2024, violence erupted during a court-ordered Archaeological Survey of India (ASI) survey of the Shahi Jama Masjid, a 500-year old mosque in Sambhal, protected by ASI, in Uttar Pradesh. The survey was initiated following claims that the mosque was constructed on the ruins of a Hindu temple allegedly demolished during the Mughal period. While the first survey had proceeded peacefully, tension escalated during the second survey when the wuzu khana (ablution tank) used before prayer in the mosque, had been drained, allegedly to check the depth, leading to rumours of the mosque being dug up.  There was rioting by a community. 

In 1978, one  temple was abandoned by  Rastogi family, the owner of the temple following riots. News18 spoke to the Rastogi family uncovering their struggles and the temple’s forgotten legacy. The temple, which was recently unearthed by the district administration, found its mention during Uttar Pradesh Chief Minister Yogi Adityanath’s speech during the winter session of UP Assembly.  As many as 184 Hindus were allegedly burnt alive during the 1978 riots. Locals say that there were 45 families of Hindus in the locality of Deepa Sarai and Khaggu Sarai who left their homes gradually. Some reports even suggest that the population of Hindus significantly reduced from 45 per cent to 15 per cent after the 1978 communal riots. 

Recently, three damaged idols were found inside the well of the Bhasma Shankar temple in Sambhal which was reopened recently after being shut for 46 years, officials said. The Shri Kartik Mahadev temple (Bhasma Shankar temple) was reopened on December 13 after the authorities said they stumbled upon the covered structure during an anti-encroachment drive. The temple housed an idol of Lord Hanuman and a Shivling. It had remained locked since 1978.  The temple also has a well nearby which the authorities had planned to reopen.

 


District Magistrate of Sambhal, Rajender Pensiya, told media that the ancient temple and the well were being excavated.  The ancient temple, which is almost 40 feet high, is in a dilapidated condition and filled with debris currently. The temple was found along with the house where a Muslim family resided. The family members have agreed to open the temple, as per media reports.   Sanatan Raksha Dal state president  said that the temple is known as the Siddheshwar Mahadev temple and a well-known holy place Siddhatirtha exists near the temple. Kirtans and bhajans echoed through the Shiv-Hanuman temple in Sambhal two days after its reopening on December 14, which had remained abandoned for 46 years following the 1978 riots. 

The temple, located in Khaggu Sarai, had remained locked since 1978, following riots that forced many Hindus to flee the area. Vishnu Sharan Rastogi, 82, whose family was responsible for the temple's upkeep, recounted how his family had to leave the area. "In 1978, riots broke out, and we had to abandon the temple. My nephew locked the doors, and we left to ensure our safety.  Rastogi added that his family sold their ancestral home after moving to a safer locality. "At that time, there were 25 to 30 Hindu families here, all of whom left after the riots. It is a relief to see the temple reopening," he added. Authorities deployed a priest to conduct daily rituals at the temple. Shashikant Shukla, the priest who performed the first aarti, said, "Regular rituals will be conducted to restore the spiritual essence of this temple." Mohd Haneef, an 88-year-old resident, said, "I remember the temple from my childhood. It was left abandoned in the 1980s but has always been a part of this area's heritage."

 


On Monday, the district administration officially renamed the temple "Sambhaleshwar Mahadev" and announced plans for its restoration following the discovery of idols of Parvati, Lakshmi, and Ganesha in an ancient well. District magistrate Rajender Pensiya said, "The temple will undergo restoration and get a complete makeover. Efforts are being made to protect the site and its surroundings." Sambhal ASP Shrish Chandra said broken idols of Lord Ganesha and Lord Kartikeya were found during the excavation of an ancient well. "The excavation is ongoing, and investigations are being carried out to determine the condition and origin of the idols," he said.  

Three idols of around four to six inches were  found during the digging of a well near the Bhasma Shankar temple in UP's Sambhal.  The idols, of which two appear to be of Goddesses Parvati and Lakshmi, were found in a damaged condition by workers who had dug to a depth of 15 to 20 feet. 

This Sambhal is entirely different than the Chambal known for its dacoit background. The Chambal   region lies  in north-central India,  along the Chambal and Yamuna river valleys, in southeastern Rajasthan, southwestern Uttar Pradesh and northern Madhya Pradesh. The ravines of Chambal were infamously known in India as a region favored by the lawless. Many dacoits, or bandits, including Phoolan Devi maintained hideouts in the ravines of Chambal.

 
Regards – S Sampathkumar
19.12.2024