kudos to the new Adhyapaks at Thiruvallikkeni divyadesam 2023
In
every walk of life – how would anyone ensure continuance, which is the mother
of all challenges : – propagate the
ideals, infuse youth .. .. !
Life in
a divyadesam is always exhilarating – you get to mingle with so many persons
who are well educated, well mannered, whose life is entwined in service to
Emperuman Sriman Narayana. There would be purappadu on Uthsava kalams and
on pancha parvams too. There are Battacharyars whose exceptional
dedication ensures that Emperuman comes out adorning the choicest of flowers,
ornaments, dress and more. There is the Veda adhyapaka goshti –
hundreds of them chant Nalayira divyaprabandham in front of Emperuman on the
streets and chanting Vedam after the Perumal. Of the
many kainkaryams, Sripadham thangis are physically associated too and can
be very demanding. Brahmothsavams are extremely
engaging for purappadus take long hours – night purappadu could extend to
midnight and next day morning starts too early – well, those in service do not
think of sleep but think only of kainkaryam (service).
Arulicheyal
kainkaryam (chanting of Sri Naalayira divyaprabandham in Temples)
flows from Azhwargal, Acaryas, Swami Ramanujar, our Acaryar Manavala Mamunigal
.. .. .. and continues to eternity. Of those rendering ‘arulicheyal
kainkaryam’ - Thiruvallikkeni Veda Adhyapaka goshti is extremely organized ~
doing kainkaryam in exceptionally meritorious manner. In the present
goshti, there are at least 2 Swamis (Sri U Ve Kavanur Srinivasaraghavan Swami,
Sri Kooram Bashyam Swami) are more than 90+ and still very regular
too. Then there Octogenarians, Septugenarians & Sexagenarians
who are adhyapaks. In Triplicane, the Adhyapaka sabhai has
legal sanctity too dating back to century old landmark Madras High Court
Judgment of 1923 which categorically spelt out the rights of the Prabhandham
Ghosti of Thennacharya Srivaishnavaites.
My
initiation to participating in Nalayira divyaprabandha goshti started in mid
1970s, when bunch of school going students (close to 100+) were taught
Peyalwar’s Moonram thiruvanthathi by MA Venkatakrishnan swami, who himself was
a college student those days. To me personally, it flowed through my
maternal grandfather Sri Athichozhamangalam Ramanujachar Swami, a tall
personality, who was regular in attending to purappadu and was a muraikarar
(who had the privilege of starting goshti on the given day of the week).
When I was young – my grandfather and my mother inculcated the habit of going
to sandhai, learning divyaprabandham from MAV and attending thiruveethi
purappadu without fail.
Those
days, chinna mada veethi purappadu would take around 20 minutes and periya mada
veethi purappadu approx 45 mins. As I could remember, the first line was
garnished by Sri U.Ve : Kavalkazhani Ananthachar swami, Desur
Srinivasa iyengar swami, Anantheri Vathiyar, Kanthur vathiyar (fondly
kittachi), Kuvalai Ramanujachar, Ashtagothram Parthasarathi Swami,
Athichozhamangalam Ramanujachar (my grand father),Vinjamoor
Narasimhachar, Thirucherai Ramanujachar, Vanamamalai Sampath swami
~ Sri Varadhanarayana iyengar, Vanamamalai Deivanayagam swami, Kooram
Bashyam swami .. and more .. .. then there were: Dr VV Ramanujam,
Sthalasayanathu Uraiyavar, Sri NC Rangarajan, MA
Venkatakrishnan, Vinjamoor Raghavan, Sathish, Rajappa, TA Raghavan, MS
Srinivasan (MS Seenu) .. .. .. and more . .. (and all of them
encouraged the children who enthusiastically came for the purappadu)
[obviously there are so many swamins who did great kainkaryam over the
period of time – if I had left out some names, please forgive me or put on the
comments, so that I can correct and mention appropriately.]
The average age of the goshti (more specifically of the Adhyapakas) naturally was getting higher. Yesterday it was Sapthavaranam of Aani brahmotsavam of Sri Thelliyasingar and it had a very significant occurrence. The initiation of 2 more youngsters – Sri Palappur Lakshmi Narasimhan swami and Sri NR Srinivasan swami (wonder who !) inducted as ‘adhyapakas’ at Thiruvallikkeni.
NR
Srinivasan has just completed 60 – better known as Singan, never misses out
arulicheyal goshti and is very strong in rendering arulicheyal especially Thirumozhi. He worked in Tamilnadu
Newsprint and his son Anirudh too does great kainkaryam.
Lakshmi
Narasimhan may not sound a bell but the name Sekar would ! -
Sekar is so well known – into his mid 60s now ! - worked as a Clearing
& Forwarding person – Sekar happily mingles with one and all, especially
young kids of the goshti. He has been active in Manavalamaunigal sabhai
too. Quintessential worker Sekar would do every kainkaryam and elders of
the goshti depend on him. He is extremely regular and never misses out
any goshti. We started learning divyaprabantham together under MAV
Swami. Of the group that learnt santhai from MAV [Sekar,
Murali, Me, Sundar, Ravisundar, Govar, Rajathi, Kovalai Raghavan, Baja, Garner
Sampath, Vacha and more] – Bakthisaran was the first to sport a tuft – though
all of us continue to attend divyaprabandha goshti in our own way, Bakthi had
sikai, has been doing great kainkaryam at Sriperumpudur, Thirumalai and other
divyadesangal besides Thiruvallikkeni.
The
present day list is Sri : Dr MA Venkatakrishnan Swami, Kavanur Srinivasa
Raghavan Swami, Kooram Bashyam Swami, Vanamamalai Deivanayagam swami, NC
Rangarajan swami, Ms Sreenivasan Swami, TA Raghavan swami, Venkatachari Swami,
Damodharan Swami, Vasu mama, Thirucherai Ramanujam swami, Kavalkazhani
Rajappa swami, S Krishnan Swami, TA Bakthisaran swami, Vadhyar Narayanan
swami and present addition of Sekar & Singan today.
Feeling happy that my close pal Sekar is an adhyapak now. Kudos to Sri Singan and Sekar.
Great
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