Thirukachi DEvapPerumal Uthsavam 1 -
2025 :
Significance of temple town of Kanchi
God is
everywhere ! ~ and all religions are same – perhaps two wrong
notions that Secularism thrust on us. We learnt things wrong way –
doubting our beliefs and believing our doubts !
When it
comes to understanding God, mostly we do not quite understand what is God.
Often we find a pervasive view that God is impersonal, like an indescribable
force of which we are all a part. Or that everything is God, or that we are all
God, or that God is love, or God is the Absolute Truth, and so on.
The Vedic literature gives detailed information on each of these
aspects, no matter whether it is the impersonal aspect of God, called the
Brahman, or the very personal nature of the Supreme, called Bhagavan. In
Vedanta treatises, commentaries revolve around the topic of the
Brahman. The Brahman generally means the all-pervading, self-existent power.
The concept of the Brahman was, for the most part, first developed in the
Upanishads. There we begin to find descriptions from which our understanding of
it grows. It is invisible, ungraspable, eternal, without qualities, and the
imperishable source of all things. (Mundaka Upanishad 1.1.6-7)
Aren’t all
religions the same?” No. Every religion is different. Some
who have vested interest of building their empires propagate the idea
that all religions are the same. So any religions will give the same
result ? – not that is not the
fact. Hinduism is
great as it respects every religion and allows itself to be questioned unlike
some religions which preach others to be crushed. They are able to take their practitioners
to different levels of philosophical understanding, spiritual knowledge, levels
of consciousness, and different abilities to perceive spiritual Truth.
Not all religions are congenial and respectful toward members of other
religions, while some members of particular religions are not respectful toward
those that are different, are quick to call them infidels and other derogatory
names, and say that they are going to hell, or tell them that they need to
convert in order to be “saved”. This is certainly due to a different
perspective and a lack of understanding that we all worship the same Supreme
Being, though in different ways or expressions.
If
religions can be compared to the difference between an abridged
dictionary and one that is unabridged – both may contain some part but one is
vastly supreme. If you are going to have a dictionary, you might want to
get the best one available, and that would be the unabridged dictionary, or the
one that is most complete in its knowledge. And that is like the Vedic
spiritual texts, which compiles a library of texts for those who want to
understand the intricacies of spiritual knowledge. The first
verse of the Vedanta-sutras states: "athato brahma-jijnasa", which means, "Now is the time to inquire about the
Absolute Truth." Why is it time? Because we are presently in the human
form of life and should utilize it properly since only in the human form do we
have the intelligence and facility to be able to understand spiritual reality.
In animal forms, the living entities cannot understand such things because they
do not have the brain power. So we should not waste this human form of life by
pursuing only the animalistic propensities, such as eating, sleeping, mating,
and defending. Therefore, the Vedanta-sutras begin by stating that now is the
time for us to understand the Absolute Truth.
Synonymous
with spirituality, serenity, and silk, the temple town of Kanchipuram in Tamil
Nadu, is dotted with ancient temples that are architectural marvels and a visual
treat. Situated on the banks of River Vegavathi, this historical
city once had 1,000 temples, of which only 126 (108 Shaiva and 18 Vaishnava)
now remain. Its rich legacy has been the endowment of the Pallava dynasty,
which made the region its capital between the 6th and 7th centuries and
lavished upon its architectural gems that are a fine example of Dravidian
styles.
Kanchipuram, one of the reputed Muktikshetras,
lies around 78 kms from Madras and was one of the best known places in South
India to early travellers and visitors. Kanchi was famous along
with Takshasila, Varanasi, Valabhl, Nalanda and other great centres of
learning. Patanjali, as early as the 2nd century B.C., gives the word
Kanchlpuraka to explain a derivation meaning ‘one associated and hailing
from Kanchi. The famous Talagunda inscription of the Kadarhba king
Kakutsthavarman, in tracing the origin of the Kadamba family, vividly describes
how Mayurasarman, the founder of this family, went to Kanchipuram along
with his teacher, to give finishing touches to his Vedic learning by studying
the highest realms of thought in the field, possible only in Kanchipuram, at
that time, reputed for its famous university, Ghatika .
Hiuen-Tsang, the Chinese traveller who
came to Kanchi early in the 7th century A.D., has praised the city
for its intellectual eminence and its love for learning. It is no wonder,
since the rulers like Mahendravarman were versatile, prolific in writing and
great patrons of art and literature. Buddhism and Jainism also flourished
and Jaina Kanchi is yet an important adjunct of Kanchi. Dharmapala,
the great Buddhist scholar at Nalanda, was from Kanchi. There are
two great temples that adorn Kanchi today as the most
conspicuous, the Ekambareswarar and Sri DEvathirajar.
For a
Srivaishnavaite, Perumal Koil refers to “Sri Varadharaja Swamy thirukovil’ at
Kanchipuram. Legend has it that Brahma performed Asvamedha yaga at
mokshapuri i.e., Kanchi and Lord Vishnu emerged out of the fire with Sanku
Chakram. It is believed that the annual Uthsavam was initiated by Brahma
himself. Indira’s white elephant Iravatham took the form of a hill called
Hastigiri on which shrine of Varadharajar is located. This Emperuman is known
by various names, prominent among them being : Devarajar, Devathirajar,
Thepperumal, Varadhar, PerArulalar …
Now is the time for the
annual Brahmothsavam of Sri Devathi Rajar. Garuda Sevai and
Thiruther are among the most important ones drawing crowds in lakhs.
Here are some photos of Sri Varadharajar in Hamsa vahanam on day 1 of
Uthsavam at Thiruvallikkeni this evening.
adiyen Srinivasadhasan
Mamandur Veeravalli Srinivasan Sampathkumar
11.5.2025
PS : 1) post of 2024
with photos of today.
2) our village Mamandur is situated less than 10 km from Kanchi on the way to Vandavasi (Thiruvathur) identified as Doosi Mamandur by Dhoosi its twin hamlet.
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