Year
2020 – lockdown 4 began today – most of us at home – end up seeing WA, FB, News
– do not want to hear but end up hearing and speaking about Covid-19. Today out on road on an essential mission, saw
so many people – jostling with each other – why people do not understand – why
are they out ? – why are they not practicing social distancing ? – why are they
not wearing masks ! .. .. sad, these people out there and from some ‘specific’
sources are destroying the fabric of society. .. .. and there is one culprit
Nation – ‘China’.
China
will be in the spotlight at the World Health Organisation’s (WHO) annual health forum, with major powers
pushing for an independent inquiry into the coronavirus pandemic and for Taiwan
to be granted a seat at the table. The World Health Assembly (WHA), the WHO’s
decision-making body, will meet online for a shortened agenda on Monday and
Tuesday, when Beijing and Western countries – particularly the United States –
are expected to debate responsibility for the pandemic.
Chinese
President Xi Jinping will address the assembly, state news agency Xinhua
reported on Monday. South Korean President Moon Jae-in has also been invited to
deliver a speech at the meeting. A draft resolution proposed by the European
Union (EU) and co-sponsored by Australia, Britain, Zambia, and others, calls
for an “impartial, independent, and comprehensive evaluation” of the WHO’s
response to the coronavirus, as well as identification of the pathogen’s source.
The draft resolution also calls for greater international collaboration on
vaccines, including through voluntary pooling and licensing of patents.
More
than 110 countries – including South Korea, Japan, India, Indonesia, Mexico,
Russia, and the African Group’s 54 member states – have said they support the
resolution. The US government has
promoted the theory that the virus may have originated in a lab in the central
Chinese city of Wuhan, while Canberra has echoed the general scientific
consensus that it likely spread to humans in Wuhan from an animal source ~ will
the truth come out one day !
In the month of Margazhi, occurs the Nine day
festival for Andal known as Neeratta Uthsavam. Daily morning there
will be veedhi purappadu of Andal signifying her preparation for the
neerattam. After the purappadu, Andal will have ‘Thirumanjanam’ at
the Neeratta mandapam which is just opposite to the Thiruther. Sri
Parthasarathi Perumal too visits this mantap immediately after the
‘theppam’[float] festival day. 14.1.2020 was day 9 of the uthsavam and it was
siriya thiruther.
Thiruppavai is the
garland of 30 songs of faultless Sangam Tamil about how the
beautiful Moon like bejewelled maidens sang in praise of the Lord begetting
boons – sung by Sri Andal, the daughter of Pattar Piran. Those who
sing these verses of Thiruppavai are bound to be joyous finding the eternal
bliss as granted by Lord Sriman Narayana, the mighty and gracious Lord.
கோதைப்பிராட்டியின் திருப்பாவை
ஒரு அற்புத காவியம். திருப்பாவைக்கு ஆண்டாள் வைத்த பெயர் சங்கத் தமிழ்மாலை. முப்பது
பாடல்களுமே எம்பெருமானை மட்டுமே விளித்து, அவனது குணாதிசயங்களை அதிசயித்து, தோழியர்களை
அதிகாலை துயில் எழுந்து, நன்னீராடி - அவனை அடைய உபாயங்களை சொல்லும் வைர வரிகள்.
** சிற்றஞ் சிறுகாலே, வந்து
உன்னைச் சேவித்து .. .. ** ஆண்டாள் தம்முடைய
தோழிமார்களை எழுப்பி பறை போன்றவற்றை பேணி, கண்ணனிடத்திலே பேறுகொள்கிறார். மற்றைய பாசுரங்களுக்கு
மகுடம் போன்றது இப்பாசுரம். ஆண்டாள் ஸ்ரீமன் நாராயணனிடத்திலே வேண்டியது
உறவு அல்ல - ஏழேழு ஜென்மங்களிலும் பிரிக்க முடியாத உற்றதோர் உறவு. குற்றேவல்?
குறு + ஏவல் = சின்னச் சின்ன வேலை! எம்பெருமானிடத்திலே செய்யும் சிறிய கைங்கர்யங்கள்
! ~ அல்லாமல் அவனிடத்தில் நாமாட்பட்டு செய்யும் அந்தரங்க கைங்கர்யங்கள்
தாமே !!
In tradition, a
Srivaishnava is supposed to chant all the 30 verses of Thiruppavai daily, if
not possible, chant this 29th verse considered
to be the quintessence, if even that is not possible one need to at least
remember that Andal sung 30 verses and our preceptors dwelled in the meanings
of this divine work every day.
சிற்றஞ் சிறு காலே,
வந்து உன்னைச் சேவித்து * உன்
பொற்றாமரை அடியே
போற்றும் பொருள் கேளாய்!
பெற்றம் மேய்த்து
உண்ணும் குலத்தில் பிறந்து * நீ,
குற்றேவல் எங்களைக்
கொள்ளாமல் போகாது!
இற்றைப் பறை கொள்வான்
அன்று காண் * கோவிந்தா,
எற்றைக்கும், ஏழேழ் பிறவிக்கும்,
உன் தன்னோடு
உற்றோமேயாவோம்!
உனக்கே நாம் ஆட்செய்வோம்!
மற்றை நங்காமங்கள் மாற்றேலோரெம்பாவாய்!
Another beautiful verse
immersed in bakthi and attachment to Krishna. Here Godā devi
declares emphatically that the purpose of all the observance detailed thus
far is not the mere objects but totally committed eternal love and
service to Kṛṣṇa
alone. The jīva is dependent upon Kṛṣṇa for its existence and its goal is to serve and live for His
pleasure alone. The elders of Vrindāvan wanted the maidens to perform the vow
for rains and for their getting good husbands, but the maidens lost
themselves totally in affection to Emperuman renouncing everything else. The
material goal metamorphasised into a transcendental desire
of love and to serve Kṛṣṇa. They have even rejected the concept of heaven and actually
desire to take more births in order to serve and love Him. This is
the crowning stanza of the entire prabandham and contains the quintessence of
Visiṣṭhādvaita
Philosophy – of serving Him and surrendering unto Him.
(ettraikkum ēzhēzh piṛavikkum undannōḍu uttrōmē yāvōm unakkē
nām āt ceyvōm) [எற்றைக்கும், ஏழேழ் பிறவிக்கும், உன் தன்னோடு உற்றோமேயாவோம்!
உனக்கே நாம் ஆட்செய்வோம்]. When Bagwan Lord
Sri Kṛṣṇa said:
— "I have now understood that You desire to serve me this day
alone; those damsels of Thiruvayarpadi responded
stating — “No, not to-day only! But for ever more and for all births
to come, we shall not only do service to You and only You, but also will remain
related to You.” The Lord takes innumerable
incarnations, the gopikas aspire to take birth every time with Him
to render eternal service; and that service is not for
pleasure of self but only for pleasure of thyself ; bringing joy to Kṛṣṇa.
Here are some photos of
the siriya thiruther purappadu of Kothai piratti at Thiruvallikkeni divyadesam.
~adiyen Srinivasadhasan.
Mamandur Veeravalli
Srinivasan Sampathkumar.
18.5.2020.
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