Very unlikely that you would have heard of Kadamba dynasty –
established by Mayura Sharma, a learned
Brahman. History records that Mayurasharma came to Kanchipuram for education, was insulted by
some Pallava officials. To avenge his insult, he took up a military profession,
defeated Pallava officials scoring a point.
Kanchipuram, Thirukachi is
Saptapuri, one of the seven holiest
cities, - mokshapuri, the city of
salvation. One of the country’s oldest continuously inhabited cities,
Kanchipuram was called the city of a thousand temples, and it has more than a
hundred even today. While it will take an eternity to explore all of Kanchi’s
temples we would immediately tend to associate the city with Pallava
kings.
The Pallava dynasty existed from 275
CE to 897 CE, ruling a significant portion of southern India also known as Tondaimandalam.
They gained prominence after the downfall of the Satavahana dynasty. Most of the history that we read in schools
was about the reign of Mahendravarman I
(600–630 CE) and Narasimhavarman I (630–668 CE). During their reign, they remained in constant
conflict with both the Chalukyas of Badami in the north, and the Tamil kingdoms
of Chola and Pandyas in the south. The Pallavas were finally defeated by the
Chola ruler Aditya I in the 9th century CE.
The Pallavas are famous for their patronage of architecture, the finest
example being the Shore Temple, and grand architectural masterpieces at
Mamallapuram. Kancheepuram served as
the capital of the Pallava kingdom. The dynasty left behind magnificent sculptures
and temples, and are recognised to have established the foundations of medieval
South Indian architecture. They developed the Pallava script, from which
Grantha ultimately took form. This script eventually gave rise to several other
Southeast Asian scripts such Khmer. The Chinese traveller Xuanzang visited
Kanchipuram during Pallava rule and extolled their rule.
Synonymous
with spirituality, serenity, and silk, the temple town of Kanchipuram in Tamil
Nadu, is dotted with ancient temples that are architectural marvels and a
visual treat, states incredibleindia.org. Situated on the banks of River
Vegavathi, this historical city once had 1,000 temples, of which only 126 (108
Shaiva and 18 Vaishnava) now remain. Its rich legacy has been the endowment of
the Pallava dynasty, which made the region its capital between the 6th and 7th
centuries and lavished upon its architectural gems that are a fine example of
Dravidian styles.
The
Kadambas (345–540 CE) were an ancient royal family of Karnataka, that ruled northern Karnataka and the Konkan
from Banavasi in present-day Uttara Kannada district. The kingdom was founded
by Mayurasharma in c. 345, and at later times showed the potential of
developing into imperial proportions. An indication of their imperial ambitions
is provided by the titles and epithets assumed by its rulers, and the marital
relations they kept with other kingdoms and empires, such as the Vakatakas and
Guptas of northern India. Mayurasharma defeated the armies of the Pallavas of
Kanchi possibly with the help of some native tribes and claimed sovereignty.
The Kadamba power reached its peak during the rule of Kakusthavarma.
The
Kadambas were contemporaries of the Western Ganga Dynasty and together they
formed the earliest native kingdoms to rule the land with autonomy. From the
mid-6th century the dynasty continued to rule as a vassal of larger Kannada
empires, the Chalukya and the Rashtrakuta empires for over five hundred years
during which time they branched into minor dynasties. Notable among these are
the Kadambas of Goa, the Kadambas of Halasi and the Kadambas of Hangal. The Kadambas were the first indigenous dynasty
to use Kannada, the language of the soil, at an administrative level.
Mayurasharma
or Mayuravarma (reigned 345–365 CE), a native of Talagunda (in modern Shimoga
district), was the founder of the Kadamba Kingdom of Banavasi, the earliest
native kingdom to rule over what is today the modern state of Karnataka. The earliest Kannada language inscriptions are
attributed to the Kadambas of Banavasi.
For a Srivaishnavaite, Perumal Koil refers to “Sri Varadharaja Swamy thirukovil’ at Kanchipuram. Legend has it that Brahma performed Asvamedha yaga at mokshapuri i.e., Kanchi and Lord Vishnu emerged out of the fire with Sanku Chakram. It is believed that the annual Uthsavam was initiated by Brahma himself. Indira’s white elephant Iravatham took the form of a hill called Hastigiri on which shrine of Varadharajar is located. This Swami is known by various names, prominent among them being : Devarajar, Devathirajar, Thepperumal, Varadhar, PerArulalar …
Now is the time for the annual Brahmothsavam of Sri Devathi
Rajar. Garuda Sevai and Thiruther
are among the most important ones drawing crowds in lakhs. Here are some photos of Sri Varadharajar in
Hamsa vahanam on day 1 of Uthsavam at Thiruvallikkeni this evening.
Mamandur Veeravalli Srinivasan Sampathkumar
31.5.2023
PS : our village Mamandur is situated less than 10 km from Kanchi on the way to Vandavasi (Thiruvathur) identified as Doosi Mamandur by Dhoosi its twin hamlet.
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