Sri Nampillai, in the Acharya
paramparai is known for his scholastic excellence. He was the disciple of Sri
Nanjeeyar. On Sept. 21, 2013, [thanks to Dr MA Venkata Krishnan Swami] a large group of us had the divine opportunity of being at ThiruNarayanapuram [Melukote] ~ a place
of scholastic excellence for Sri Vaishnavism
~ the land where our Great Acharyar Sri
Ramanujar lived ~ the abode of Sri Cheluva Narayana Swami [we call Him
SelvaNaranan]. The Temple is ‘Sri SelvaNarayana Perumal Kovil’
at Melkote referred to by us as ThiruNarayanapuram, Abhimana sthalam of
Udayavar, who lived here for 12 years, codified and ordained strict procedures
for betterment of Sri Vaishnavism.
The birthplace of Thirumalai
Ananthalwan is the small village known
as Siruputhur ‘Kiranganoor’ [Hale Kiranguru] in Srirangapatna taluk. Thirunarayanapuram besides the Temple , and living place
of Ramanujacharya, is the birth place of Swami Namjeeyar. Besides the pristine temple, there is the
Kalyani Pushkarini, the temple
of Yoga Narasimha on the
hillock, Sri Manavala Mamunigal sannithi
and the birth place of Sri
Vaishnava Acharyar – Sri Nanjeeyar. The sannathi at the birthplace stands
renovated and has the idol of Nampillai
also here.
Sri Nanjeeyar the one
with unparalleled knowledge, one who was hailed by the well-read, by the grace of his Acharyan Sri Parasara
Battar – gave us the commentary fondly called ‘Onbathinarayippadi’ for the
Thiruvaimozhi of Swami Nammalwar. Here
is something on the Acharyar Nanjeeyar.
Originally, he was known as
Madavaacharyar also called Vedanti – who lived in Thirunarayanapuram. As his name indicates (Vedanti), had a very
good knowledge in Vedantams. Our Great
Acharyar Sri Ramanujar brought him to the fold of Srivaishnavism through Sri
Parasa battar. Vedanthi was known for
feeding people ~ Swami Battar went to his place, debated with him and after a
lengthy debate, Vedanti understood the greatness of philosophy of Sri
Vaishnavism ~ on his way to
Thiruvarangam, he Swami Anandaazhwan and got his blessings. At Thiruvarangam,
the prostrating Vedanti was fondly embraced by our Acharyar Swami Battar called
him Namjeeyar (meaning our Jeeyar) The
discussions between Battar and Nanjeeyar were of the highest order – imparting
knowledge.
Sri Nanjeeyar’s work –
‘Onbathinaayirappadi’ is hailed as a rich commentary. Here are some photos
taken at the renovated Avathara Sthalam at Melukote Thirunarayanapuram.
Azhwar
Emperumanaar Jeeyar Thiruvadigale Saranam
How do you prove that krishna is paripurna in vishistaadvaita?.....
ReplyDeletebecause krishna only said that he is paripurna in bhagavath geetha...
but ,according to vishistaadvaita...we are brahman,at the same time ,we are not paripurna...similar case applies to krishna...so,how is krishna paripurna in vishistaadvaita?